LIBER
III
VEL
JVGORVM
A4"A4"
Publication in Class D
O
0. Behold the Yoke upon the neck of the Oxen! Is it not
thereby that the Field shall be ploughed? The Yoke is heavy but
joineth together them that are separate Glory to Nuit and to Hadit,
and to Him that hath given us the Symbol of the Rosy Cross!
Glory unto the Lord of the Word Abrahadabra, and Glory unto
Him that hath given us the Symbol of the Ankh, and of the Cross
within the Circle!
1. These are the Beasts wherewith thou must plough the Field;
the Unicorn, the Horse, and the Ox. And these shalt thou yoke in a
triple yoke that is governed by One Whip.
2. Now these Beasts run wildly upon the earth and are not
easily obedient to the Man.
3. Nothing shall be said here of Cerberus, the great Beast of
Hell that is every one of these and all of these, even as Athanasius
hath foreshadowed. For this matter* is not of Tiphereth without,
but Tipereth within.
I
0. The Unicorn is speech. Man, rule thy Speech! How else
shalt thou master the Son, and answer the Magician at the Right
Hand Gateway of the Crown?
1. Here are practices. Each may last for a week or more.
Ä…. Avoid using some common word, such as and or the or
but ; use a paraphrase.
². Avoid using some letter of the alphabet, such as t or s
or m ; use a paraphrase.
* (I.e. the matter of Cerberus).
1
2
LIBER III
Å‚. Avoid using the pronouns and adjectives of the first person;
use a paraphrase.
Of thine own ingenium devise others.
2. On each occasion that thou art betrayed* into saying that
thou art sworn to avoid, cut thyself sharply upon the wrist or
forearm with a razor; even as thou shouldst beat a disobedient dog.
Feareth not the Unicorn the claws and tooth of the Lion?
3. Thine arm then serveth thee both for a warning and for a
record. Thou shalt write down thy daily progress in these
practices, until thou art perfectly vigilant at all times over the least
word that slippeth from thy tongue.
Thus bind thyself, and thou shalt be for ever free.
II
0. The Horse is Action. Man, rule thou thine Action. How else
shalt thou master the Father and answer the Fool at the Left Hand
Gateway of the Crown?
1. Here are practices. Each may last for a week or more.
Ä…. Avoid lifting the left arm above the waist.
². Avoid crossing the legs.
Of thine own ingenium devise others.
2. On each occasion that thou art betrayed into doing that thou
art sworn to avoid, cut thyself sharply upon the wrist or forearm
with a razor; even as thou shouldst beat a disobedient dog. Feareth
not the Horse the claws and tooth of the Camel?
3. Thine arm then serveth thee both for a warning and for a
record. Thou shalt write down thy daily progress in these
practices, until thou art perfectly vigilant at all times over the least
action that slippeth from thy fingers.
Thus bind thyself, and thou shalt be for ever free.
*
This practice must not be dodged; e.g. (1) by failing to cut at the first moment of
discovery, and giving oneself (so to say) I ll make 10 cuts when I ve made 10 slips, or
(2) by I ll make a slip in view of the immediate need: I don t mind the pain of a cut.
The object of the whole exercise is to create a sentinel to stand watch at the threshold
of the Mind: with this in view one should be able to study the psychology of the practice
in detail and arrange matters so as to obtain the best result possible. [MS. note added by
AC in a copy of Equinox I (4), transcribed by Yorke.]
3
VEL JVGORVM
III
0. The Ox is Thought. Man, rule thou thy Thought! How else
shalt thou master the Holy Spirit, and answer the High Priestess in
the Middle Gateway of the Crown?
1. Here are practices. Each may last for a week or more.
Ä… Avoid thinking of a definite subject and all things connected
with it, and let that subject be one which commonly occupies much
of thy thought, being frequently stimulated by sense-perceptions
or the conversation of others.
². By some device, such as the changing of thy ring from one
finger to another, create in thyself two personalities, the thoughts
of one being within entirely different limits from that of the other,
the common ground being the necessities of life.*
Of thine own ingenium devise others.
2. On each occasion that thou art betrayed into thinking that thou
art sworn to avoid, cut thyself sharply upon the wrist or forearm
with a razor; even as thou shouldst beat a disobedient dog. Feareth
not the Ox the Goad of the Ploughman?
3. Thine arm then serveth thee both for a warning and for a
record. Thou shalt write down thy daily progress in these
practices, until thou art perfectly vigilant at all times over the least
thought that ariseth in thy brain.
Thus bind thyself, and thou shalt be for ever free.
* For instance, let A be a man of strong passions, skilled in the Holy Qabalah, a
vegetarian, and a keen reactionary politician; let B be a bloodless and ascetic thinker,
occupied with business and family cares, an eater of meat, and a keen progressive
politician. Let no thought proper to A arises when the ring is on the B finger; and
vice versa.
P.S. An XV in An excellent practice is to control the means of expression.
Thus, challenge the world to make you smile, like Sir Edward whom I saw at Coney
Island this first day of June 1919 e.v. [MS. note added by AC in a copy of Equinox I (4),
transcribed by Yorke.]
4
LIBER III VEL JVGORVM
ARATVM SECVRVM*
(Fra after one week avoiding the first person. His fidelity is good;
his vigilance bad. Not nearly good enough to pass).
* [Lat., careless plough or secure plough. ]
[Generally believed to be Victor B. Neuburg.]
*** ***** ***
[Text (c) Ordo Templi Orientis. Key entry &c. by Frater T.S. for NIWG /
Celephaïs Press. This e-text last revised 30.06.2004.
It is suggested that the student exercise care and discretion with these practices;
for example, taking precautions to avoid infection (sterilising blades, and
cleaning the wound and applying antiseptic). Further, performing them in public
may get one locked up, either under offensive weapon laws or the Mental
Health Act..]
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