Alice Bailey & Djwhal Khul - The Yoga Sutras of Patanjali - Book 4 - Sutra 25
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The Yoga Sutras of Patanjali - Book 4 - Illumination
25. The state of isolated unity (withdrawn into the true
nature of the Self) is the reward of the man who can discriminate between the mind stuff
and the Self, or spiritual man.This state of isolated unity must be
regarded as the result of the attainment of a particular state of mind, rather than as a
separative reaction. All meditation work, all moments of reflection, all affirmative
exercises, all hours of recollection of one's true nature are means employed to detach the
mind from the lower reactions and tendencies, and build in the habit of a constant
realization of one's true divine nature. When this realization is achieved, the need for
such exercises ceases and one enters into one's heritage. The isolation referred to is the
detachment of the self from the field of knowledge, the involving of the refusal of the
self to seek outward-going sensuous [421] experience and its standing firm in the state of
spiritual being.
The man becomes conscious of himself as the knower and is no longer
primarily concerned with the field of knowledge, as in the early stages of his unfoldment;
neither is he engaged with knowledge itself, as during the stage of mental development
either as an advanced man or as a disciple. He can discriminate between all three, and
identifies himself henceforth neither with the field of knowledge, life in the three
worlds through the medium of his three vehicles, and the five senses plus the mind, nor
with the knowledge gained nor the experience undergone. He knows the self; he identifies
himself with the true knower, and thus sees things as they are, dissociating himself
entirely from the world of sensuous perception.
He does this, however, whilst functioning as a human being on earth. He
participates in earth experience; he involves himself in human activities; he walks among
men, eating and sleeping, working and living. Yet all the time he "is in the world,
yet not of the world," and of him it can be said as it was said of the Christ,
"Who, being in the form of God, thought it not robbery to be equal
with God: But made himself of no reputation, and took upon him the form of a servant, and
was made in the likeness of men: And being found in fashion as a man, he humbled himself,
and became obedient unto death, even the death of the cross." (Phil., II, 6, 7, 8.)
[422]
He is at-one with the soul of all, but isolated off, separated from all
that concerns the form or material nature. The next three sutras should be read as one,
giving as they do a picture of the gradual growth of the spiritual nature in the man who
has arrived at the state of discriminating detachment, and through utter dispassion, knows
the meaning of isolated unity.
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