Chapter XXXII
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Chapter XXXII
Elders and Godwo/men
The goal of this programme is to give the wo/men
who will be the leaders and teachers among the true folk a full
background in the history, religion, and tradition of our ancestors.
This deep understanding is needed to keep the folk of the Troth
true to the ways of our elder kin and to make the Troth a living
way of being in the world today.
In the course of time, we mean to set up a teaching-stead
with a large book-hoard and a full range of teachers and materials
- with sufficient success, even to become officially recognised
as a body capable of granting degrees in Germanic studies. In
the meantime, we shall still give the best teaching of which we
are able, on a level comparable to that of a university.
Elder Training Programme
The Elder Training Programme consists of needful
studies, which all who have chosen this way must undertake in
some form, and chosen studies, with which you may work according
to your interests and skills. As they appear here, the chosen
studies are guidelines, not requirements, and may be changed freely.
All Elders must have credit for all the needful
studies and for at least nine of the chosen studies. The needful
studies are listed in the order in which they would ideally be
taught to someone with no background. This order can, and probably
will, be rearranged to suit your individual need, as you and the
Elder with whom you do most of your work shall decide. In very
exceptional cases when someone has shown great leadership and
teaching abilities or done great deeds for the Troth, it is possible
for him/her to be recognised as an Elder without having yet fulfilled
all the needful studies, though she/he will still bear the responsibility
for bringing her/himself up to standard. All Elders should be
able to teach the basic course as set out here, as well as having
their own areas of specialization.
For the academic studies, University courses
shall be counted as corresponding credits. Previous independent
work shall be credited if you can show written material (articles
in a newsletter, private work, or whatever), or if, by personal
speech or letters, you can show your Elder that you know the material
well enough to be credited for it. Otherwise, you will be asked
to write a paper (at least 8 pages, as much longer as you like)
for each credit. The paper will be deemed Unready (given back
with suggestions for rewriting), Fulfilled (one copy given back,
one kept in the book-hoard of the Troth), or Useful (one
copy kept in the book-hoard, one given back with the strong rede
that you either submit it for publication in Idunna or,
if it is very long, allow it to be given out as a Troth publication).
In this way, the fruits of your work will do the whole Troth good.
The working studies will be deemed according
to their needs and merits. For credit in the areas of skills and
crafts, you must either perform or show your works at one of the
greater Troth blessings for the delight of the folk. If you are
not able to make it to a feast yourself, you may send items, photographs
of your work, or taped performances for display.
You can either choose to follow the general
programme as it is laid out here, or to work on a project which
will include elements from most of the needful studies. If you
wish to do such a project, or if you wish to carry out your work
in relationship to a specific aspect of our tradition, the Elder
who is best qualified to deal with supervising your subject will
be asked to oversee your training. You may have another plan of
your own altogether: so long as it seems to give you the needful
breadth of learning, we will accept it and do our best to help
you fulfill it. The Troth does not wish to make intellectual or
spiritual clones: there are many ways within our tradition, all
of which are needful for us to become a whole folk. You, as an
Elder, will be expected to have your own views, your own goals,
and your own way of furthering the troth of our ancestors.
The books listed below are not requirements,
but suggestions. If you have others which fulfill the same purposes,
or are more appropriate to your studies, then use those by all
means. Most of these texts also appear on the recommended Hearth/Garth
reading lists with full bibliography; that data is, thus, only
supplied here for those which are not on the general lists. Books
especially recommended are marked with a star.
Needful Studies
Academic Studies
Mythological Studies
Norse Mythology
Common Germanic and Early Mythology
Historical Studies
Early Germanic History (before 300 C.E.)
Migration Age History (300-793 C.E.)
Viking Age History (793-1100 C.E.)
Teutonic Revival History (1100 C.E. - today)
Cultural Studies
Teutonic Culture
Indo-European Culture and Religion
General Survey of World Cultural History
Heroic Legends
Major Sagas
Folklore
Modern Conceptions and Misconceptions of the Teutonic Path
Theoretical Studies
Methodologies and Critical Theory
Theological and Philosophical Principles
Basic Principles of Ritual, Mythology, and Religion
An Historical and Philosophical Evaluation of christianity
Working Studies:
These studies must be demonstrated practically.
If distance and schedule make it impossible for the Warder of
the Lore or an Elder to see what you are doing, the requirements
can be proven as follows.
Blessing Work:
Write up a full description of a blessing done
by yourself for your Garth and/or others (the planned ritual,
its progression, how, if necessary, you dealt with changes in
the plan). If possible, get a few of the folk who were there to
write brief descriptions of the proceedings.
Hearth/Garth Organization:
Send a description of your Hearth/Garth's organization
(officers and/or active performers in ritual) and of its
functions, study meetings, and rituals. This description should
be signed by a majority of the group's members.
Education Work Outside the Troth:
This can cover a wide spectrum. Qualificatory
activities include, but are not limited to: writing a book or
producing a magazine/newsletter which is distributed widely
outside the Troth (at least 200 copies or subscriptions sold to
non-members); at least three talks given in a non-Troth venue
(the Unitarian Church, Pagan Student Alliance, or similar
organizations), verified by a letter from the host; hosting a
major event open to the community (such as the recent Freya
Aswynn tour); and classes in Teutonic religion or magic held
for non-Troth members. If you have done other work which you
think qualifies in this area, present it to the Warder or Elder
supervising you for discussion.
Chosen Studies
Academic Studies
Linguistic Studies:
at least for a reading knowledge, listed in rough order of
priority:
Modern German:
(not absolutely needful, but not having at least a reading
knowledge of it is a crippling lack in Germanic studies). Nearly
all universities and community colleges have facilities for
night classes and so forth in German. If yours does not, call
the German department and ask them to recommend a private
tutor.
Old Norse
Old English
Modern Scandinavian Dialects
Germanic Philology
Communications Studies:
Rhetoric
Public Relations
Adult Education
Children's Education
Fellow Folks' Studies:
Celtic Myth and Religion
Celtic History and Culture
Finnish Studies
Lappish Studies
Steppes Folks' Studies
Working Studies
Religious Workings:
Household
Site Construction
Traditional Skills:
Performance Arts
Word-Skills
Warrior-Skills
Traditional Dance
Traditional Games
Traditional Crafts:
Brewing
Woodworking
Spinning/Weaving
Traditional Design & Ornamentation
Metalworking
and anything else that seems to fit here
Magical Studies
Runic Divination
Runic Working
Charm Spells and Folk Magic
Shamanic Theory
Seiðr Working
Spae-Working
Elder Training: Application Guidelines
The first set of questions must be answered in full. The second set of
questions deals with materials which will have nothing to do with your
acceptance into the programme, but may be helpful to the Elder with whom
you work. These latter questions are of secondary importance,
as well as being occasionally quite personal, and therefore may
be answered or not as you choose. If you are writing out your
answers by hand, please print, as I am very bad at reading other
people's handwriting.
Send your completed letter of application to
the Warder of the Lore, c/o the Troth.
Why do you wish to become an Elder?
What is your experience within Germanic heathendom?
How long have you been a member of the Troth?
What educational or other background do you have
which applies to the general course of study outlined above?
A description of your linguistic skills is especially
important in helping us choose texts for your study.
Describe any special relationship you have to
the god/esses or principles of the Troth.
Describe your plans for your Eldership.
What sort of resources do you have with regards
to locating recommended texts (University
library, local library, private collections, or other
sources)?
Are you committed to a long-term relationship?
If so, what is the spiritual orientation of your Significant
Other?
How supportive of your Troth work can you expect your
environment in general to be?
Give a short description of your religious background
and/or significant spiritual events in your life.
Outline your educational and/or work history,
and briefly describe your plans for the next five years or so.
Anything else you think is relevant.
Godwo/man Training Programme
The purpose of the Godwo/man, or "Lay Clergy"
training programme is to train and sanction a stable base of responsible
individuals who are interested in working within our community
in a ministerial capacity. Godwo/men are the ones who lead at
the most local level, who hold the blessings for their folk, co-ordinate
study groups, and do basic counseling and "ministering".
Their role might be compared to that of career sergeants in the
military: they are practical, concerned with dealing with the
situations at hand and taking care of their own people, without
spending a great deal of time on research or long-term strategy.
Godwo/men must be able to show a basic knowledge
of the primary sources (the Eddas and sagas) and some familiarity
with the most important secondary literature (Turville-Petre,
H.R. Ellis-Davidson) - in other words, to have mastered most of
the texts on the Hearth recommended reading list and the most
needful and accessible of those on the Garth list. A Godwo/man
should be able to give a solid introduction to the Northern religion
and co-ordinate a study group. A Godwo/man must be able to work
a blessing or other ritual competently and, at need, to show others
how to do so as well. S/he should be able to express the root
beliefs of the Troth clearly, though is not expected to engage
in intense public debates on religion (unless s/he has a clear
talent in that direction). Most important, however, is that s/he
be a stable, mature person who is capable of caring for other
true folk, willing to listen to their problems in times of crisis
and at horrible hours of the night and help to the best of his/her
ability, and able to perform basic counselling and refer those
who need more help to the appropriate specialists. Since from
time to time serious crises do occur among our folk (as in every
community), it is thought very important that Godwo/men develop
a comprehensive referral system focusing on qualified professional
individuals within mainstream society. Such a referral system
should include the names of doctors, lawyers, and counsellors,
etc., who are sympathetic to the often unique needs of those in
the community of the true.
Godwo/men are qualified to perform all the blessings
of the Troth, including weddings and burials, and to lead Garths.
They are expected to hold the greater blessings of the year, along
with such other rites as seem needful, and to co-ordinate and
encourage both study and practice within their own Garths.
Criteria
A Godwo/man must be over twenty-one, and really
should have at least a high school degree or the equivalent thereof,
although this is not abolutely needful.
A Godwo/man must be a member in good standing of the
Troth.
The period of training/evaluation for a Godwo/man shall last at
least a year. The purpose of this is not only to make sure of the
candidate's command of the basic lore and ritual capability, but to
observe his/her general stability and ability to work with the
folk.
A Godwo/man must show an acceptable ground-level standard of
Germanic lore, religion, runology (need not be a runic magician, but
should be able to write and read runes and have a basic idea of
their magical meanings), cosmology, history, and knowledge of the
seasonal blessings.
Ideally, a Godwo/man candidate will be sponsored and/or trained
by an Elder, though this is not needful. The Warder of the Lore
shall do his best to put Godwo/man trainees into contact with Elders
who may be able to train or guide them.
Role of Warder of the Lore in the Godwo/man Training Programme
The Warder of the Lore (or his designate) may exclude or expel
individuals from the Godwo/man training programme if their
behaviour is not in accord with the values and goals of the Troth.
The Warder of the Lore (or his designate) has final word on all
disagreements arising from the Godwo/man training programme.
The Warder of the Lore is free to add to or expand upon the
programme as it stands.
The Warder of the Lore must abide by the minimal criteria listed
above.
Godwo/man's Conduct and Deeds
The Godwo/man must agree to act in the best interests of the
Troth at all times.
The Godwo/man must present him/herself in such a manner as to bring
respect and honour to the Troth and the religion of the North.
The Godwo/man must hold the greater blessings of the year.
The Godwo/man must keep the local Steward aware of all his/her
personal or group activities which pertain to the Troth.
Application
Applications should be sent to the Warder of the
Lore c/o the Troth. Please type or print, as the Warder
of the Lore is very bad at reading other people's handwriting.
Full legal name
Troth or magical name by which you would like to be known, if you
have such.
Date of birth.
A brief description of why you want to enter the Godwo/man
programme.
A short description of how and why you wish to serve the Gods
and the Folk.
A general overview of your background in lore and practice.
Godwo/men can be trained and certified as capable
by any Elder. Upon certification at this level, the Godwo/man
is then recommended to the High Rede, which, unless there is serious
reason to doubt his/her qualifications or psychological state,
will promptly charter her/him as an official Godwo/man of the
Troth.
Contributors
The original Elder Training Programme was developed
by Edred Thorsson, first Warden of the Lore. The current one is
based on the original, somewhat revised by Edred's successor
KveldúlfR Gundarsson.
The Godwo/man Training Programme was largely developed by Magnus
Þórfinnson, Hawkmoon, and KveldúlfR, with helpful
comments from Freya Aswynn.
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on Thursday, 17 January, 2002 at 22:44:44
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