MEXIFORNIA Victor Davis Hanson 59
your children come home with notices from the local school advis-
ing you about free study halls, college scholarships and mental
health counselingâ€"along with a printed lecture from an ambi-
tious principal about his own proven commitment to â€Ĺ›diversity”
and â€Ĺ›the richness of a multicultural perspective”? Is there a chance
that being â€Ĺ›Hispanic” in America bodes better for your children
than remaining an â€Ĺ›Indian” in Mexico? The finest universities of
Mexico do not scout out Indians from Oaxaca to redress historic
imbalances in their enrollment; America’s Ivy League does.
No, the immigrant senses thatâ€"whether out of altruism,
guilt or coercionâ€"the crazy gringos in America treat him bet-
ter than his beloved amigos in Mexico. So it is harder than one
expects to cut this new umbilical cord he has grown in America.
Tricky also it is to forsake the mall, the summer blockbuster movie
fare, or the free and modern emergency room. Mexican television
in America broadcasts not dry notices of immigration reform
or Mexican consulate seminars, but splashy Jerry Springer–like
talk shows, where Chicanas with dyed blond hair, breast implants
and bare navels wiggle in the audience and chatter in hot tubs,
unlike anything that used to be aired in the village plaza in Mexico.
America, it turns out, gets into one’s blood. A Mexican once told
me, â€Ĺ›I’m Siamese twinsâ€"my Mexican and American heads so
glued together I can’t turn in either direction.”
But just because the illegal alien visits Mexico without stay-
ing permanently does not necessarily mean he is happy in America.
Within three yearsâ€"five at mostâ€"a series of stark realizations
about the United States begin to crystallize in the mind of the
alien. Most of those under twenty-five that I encounter are per-
petually smiling. They bounce, not shuffle, on the sidewalk. They
laugh out loud. Not so their elders forty and above. I see the Great
Awareness etched on their faces. These guys grimace and wave their
hands in anger, exhibiting more frustration than can be attributed
to the ambiguity of middle age. A Mexican male who may be fifty
often looks sixty and walks as if he is seventy.
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