Cross-linguistic Awareness: A New Role for Contrastive Analysis
Carl James, University of Wales, Bangor
In his clairvoyant 1983 paper Gerry Abbott suggested that applied linguists
should take a look at "El otro Lado" and issued an urgent invitation to that father
of modern Contrastive Analysis (CA): Come back Robert , nearly all is forgiven!
Well, it has happened - almost. As I shall demonstrate, CA has come back, but
those who have rediscovered this particular wheel seem not to have heard of
Robert Lado, nor of Charles Fries. Compare the following observations about
CA. Fries (1945: 9) wrote the originally famous lines:
"The most efficient materials are those that are based upon a scientific
description of the language to be learned, carefully compared with a parallel
description of the native language of the learner.
This view was endorsed by Lado in the preface to his seminal work Linguistics
across Cultures (1957: vii):
"The plan of the book rests on the assumption that we can predict and describe
the patterns that will cause difficulty in learning, and those that will not cause
difficulty, by comparing systematically the language and culture to be learned
with the native language and culture of the student."
1
There followed a forty year uneasy truce, where those who dared (Nickel, 1971,
1972; James, 1980; Fisiak, 1984) continued to do CA, while those who had found
alternative paradigms either sniped at contrastivists, changed their own job titles
to "cross-and interlanguage or transfer analysts", or maintained an acquiescent
silence.
With what relief the outcast contrastivist therefore welcomes encouraging
statements such as he following:
"In brief, each native language has trained its speakers to pay different kinds of
attention to events and experiences when talking about them. This training is
carried out in childhood and is exceptionally resistant to restructuring in second
language acquisition." (Slobin, 1996: 89) followed by:
"Much of value could be learned from a systematic study of those systems in
particular second languages that speakers of particular first languages find
especially difficult to master." (ibid. : 90)
Two things - besides his failure to acknowledge Fries, Lado and the whole
CA tradition - are noteworthy about these statements from Slobin. First, note the
use of the word training in the first excerpt, an unmistakably Behaviourist label.
Admittedly, the original psychological background to CA (James, 1980, Chapter
2) was thoroughly Behaviourist, and an assumption was make by those who
rejected CA that it had become unviable the day that Behaviourism was
discredited. Slobin seems to be suggesting that Behaviourism has not been
totally banished from language learning contexts after all. Note further, in the
second excerpt, Slobin's advocacy of the diagnostic, or what Wardhaugh (1970)
2
called the weak version of the CA Hypothesis. This is the version which set its
goal no higher than to explain attested learning difficulties, whereas the
alternative strong version prefers to predict and anticipate them by comparing MT
and FL patterns, that is, by doing CA proper. One wonders whether Slobin has
ever considered the strong alternative.
There are other welcome signs that CA is coming back onto the agenda.
Especially encouraging is the fact that it is in language teaching contexts that a
role for CA is being defined. Nobody with an inclination to do CA need feel
intimidated or out of date. Let me add some details about these signposts to
improved access.
i) Culture learning.
We ought not to forget the title of Lado's 1957 founding work: Linguistics across
Cultures. He was way ahead of his time in seeing culture learning as a priority,
possibly the main justification for timetabling foreign language study in school.
Widdowson (1992) has proposed that cultural understanding should become a
major goal of FL teaching, being at least as important as the teaching of
communicative competence, accuracy or fluency. This cultural understanding, he
suggests, "can be seen as a function of the study of language" (ibid.: 107). The
question is, what forms should such study take? Contemporary specialists in the
field of culture learning and teaching, for example Byram and Morgan (1994),
refer to classroom research that clearly shows that language teachers frequently
make use of comparison and contrast, "especially in talk about the foreign
culture." (p. 42). They cite the following example from a French FL class:
3
T1: Qu'est-ce que c'est, saucisson?
P: Sausages.
T2: Sausage, yes, what sort? What sort of sausage? Wall's?
P: (Silence)
T3: Sort of salami type of sausage, that sort of sausage.
Note how the teacher T, in her second move (T2), uses contrast: she insists,
rhetorically, that a French saucisson is not to be equated with the English banger
type of sausage, of which the Wall's brand is typical. Then, at T3, extension is the
assocative strategy used to introduce the new concept: a saucisson is similar to
something the learner is likely to be acquainted with - salami. These authors
justify the use of contrast and comparison in teaching on educational and
learning-theoretical grounds: FL learning is supposed to develop in pupils an
understanding not only of the FL culture but also of their own MT culture, and
such confrontation of the familiar and the new triggers an attitudinal change in
children (and adults). Clearly, the contrastive dimension is prominent, if not
crucial, in culture teaching.
ii) Removal of the Audiolingual Vetoes.
During the period when the Audiolingual approach to FL teaching was in vogue,
the sort of foreign language study (in the literal sense of that word) that
Widdowson had in mind, like Harold Palmer many years earlier in his discussion
of FL learners' "studial capacity" (Palmer, 1921) was outlawed from classrooms.
All talk about and reflection on the FL was banned, and fluency and automatic
response were the overriding objectives. As H.V. George (1972: 180ff)
4
perceptively observed, the Audiolingual approach "fitted, and fits, an anti-
intellectual style of thinking about education generally." As for talking in class
about the structural affinities that hold between the MT and the FL being learnt,
that was anathema: Hadlich (1968) warned against the teaching technique of
juxtaposition in class of lexical problem-pairs such as English do/make or
German kennen/wissen, claiming that this technique would precipitate the very
confusion that one wishes to avoid. This amounts to the claim, to return to our
sausage example, that it is evoking in the learner's mind the image of a banger
that makes the new concept saucisson more inaccessible. But surely it is the
learner who juxtaposes these two, when he mediates the FL through his MT.
Moreover such translationally paired associates have very little formal similarity,
so there is little chance of them leading to confusion, as this notion is defined by
Room (1979), somehow being exacerbated by being brought into contact in the
learner's mind.
These Audiolingualist vetoes have now been lifted. First, there has been a
shift toward reflectivity at all levels of education, of the sort that George (op.cit.)
proposed. Py defines such reflectivity as "attention shifting from the content to
the form of the interaction, which then takes on an autonomous status for one or
two speaking turns. (Py, 1996: 182). Secondly, there has been a
reconceptualisation of the role of the school, in language teaching specifically.
The school is there to fine-tune the makeshift FL repertoires which learners have
developed through language contact, exposure to comprehensible input, and
frequent resort to coping strategies. Odlin (1991) argues that without this fine-
5
tuning, which is best undertaken in schools, there will be massive interference
from MT systems on the learner's attempts at producing the FL. This explains, he
claims, why there are still such obvious traces of Irish in contempory Hiberno-
English: because at a crucial period in Anglo-Irish history (during the 18th. and
much of the 19th. centuries) English was acquired in a makeshift fashion without
the opportunities for fine- tuning, monitoring and reflectivity that are provided in
school-based FL teaching. He argues that "It is highly likely that the unavailability
of education encouraged cross-linguistic influence" since "Formal second
language instruction frequently provides some explicit comparison of the native
and target language." (Odlin, 1991: 187-88)
iii) Neo-Whorfianism.
It is all too easy to forget the associations that exist between Contrastive Analysis
and the Sapir-Whorf hypothesis. Like CA, the latter also comes in two versions,
strong and weak. The strong version posits linguistic determinism, or the idea
that the language a person speaks determines the way s/he perceives and
subsequently processes those perceptions of the physical and social worlds. Its
CA analogue would be that one's MT determines the way s/he perceives and
processes her perceptions of the FL she is learning, a language being a
representation of those physical, social and cognitive worlds. The weak version
of the Sapir-Whorf hypothesis, or the theory of linguistic relativism, claims that as
languages differ, so do the thoughts of their speakers. Pinker (1994: 57) rejects
the Sapir-Whorf (or more precisely the Humboldt-Whorf) hypothesis in its
entirety, dismissing it as a conventional absurdity, that is "a statement that goes
6
against all common sense", and insists that we think not in English, Polish or
Malay but in a linguistically neutral or nonspecific propositional logic he calls
"mentalese". Slobin (op.cit.) rescues the theory but prefers to talk of the Boas-
Sapir hypothesis, and suggests that while one's language may not determine
how one thinks, it does determine how we do our "thinking for speaking" that is,
how we formulate our ideas and transmit them to listeners. He has compared
how speakers of Spanish, German, and English encode their accounts of what is
objectively the same series of events, and is able to make interesting
generalisations, such as the following:
"English speakers assert actions, implying results, whereas Spanish speakers
assert results, implying actions." (Slobin, ibid.: 84)
This generalisation is amply supported by his data. In its symmetry this
formulation must rank as an archetypal contrastive statement: Lado really has
come back home! The corresponding perfect state of affairs in the foreign
language classroom would be one where the Spanish teacher and learner of
English would somehow become cognisant of this generalisation - and take
appropriate avoiding (or self-corrective) action in their linguistic behaviour.
iv) Contrastive rhetoric.
If we extend "thinking for speaking " to the written modality and consider "thinking
for writing" also, we open up the Pandora's box of contrastive rhetoric, defined by
Ulla Connor (1996: 5) in her book of the same title as follows (note that she also
opts for the weak CA hypothesis):
"Contrastive rhetoric is an area of research in second language acquisition that
7
identifies problems in composition encountered by second language writers and,
by referring to the rhetorical strategies of the first language, attempts to explain
[my emphasis: CJ] them."
It is salutary to relate contrastive rhetoric to the notion of "thinking for writing",
since doing so will allow us to avoid the jingoism of claiming that foreigners don't
think like us, and therefore think less well, less logically and less clearly than us.
This kind of Anglocentrism-cum-nativespeakerism was perceived by many as at
least implicit in Kaplan's (1966) doodles paper on contrastive rhetoric, where he
appeared to be saying that English speakers go straight to the point while
Orientals go logically (or illogically?) round in circles , to judge from their writing
conventions. This bias alienated many people. We need only say that Oriental or
Semitic writers express themselves differently from Western writers, without
attributing any cognitive deficit to the former: it is merely a case of how they
express their thoughts, not how they conceive, value, and process them.
v.) Translation.
As Connor makes clear in chapter 7 of her book Contrastive Rhetoric, this field
of study has much in common with the study of translation. We might go even
further, to say that one of the effects of the native language on FL learning has
much in common with translation (James, 1988). The layperson's view of
performance in a FL assumes translation from the MT to be the prime resource.
The layperson who experiences MT interference in FL learning and use normally
describes it in terms of "translating from the Mother Tongue", and sees success
as dependant on somehow cutting oneself free from this tendency to translate.
8
And yet these laymen are not so very far from the truth! After all, MT transfer in
FL production is a particular form of translation: over-literal translation, such as
Krashen (1985) assumed to be in operation when learners "beat the clock" and
outperform their own FL competence by resorting to the MT-plus-monitor mode
of FL production (James, 1991)
In fact there is a growing body of research which addresses the specific
issue of mental translation in FL performance. Kern (1994) reports the effects of
translating mentally into MT when reading FL texts, while Kobayashi and Rinnert
(1992) and Brooks (1993) have investigated the effectiveness of FL writing that is
done by translating from the MT. The thrust of this research is to suggest that the
standard admonition on the part of teachers not to translate to or from the MT
when processing the FL is not uniformly justified, since quite tangible benefits
can accrue from making use of the MT through mental translation. A very useful
survey of this research is to be found in Cohen (1998), where it is suggested that
use of the MT can help FL learners in a number of ways, for example to chunk
material into semantic blocks, to keep their train of thought, to create semantic
associations, and to clarify the grammatical roles in the particular FL text being
read (and also presumably heard).
iv.) Noticing.
The "noticing hypothesis", attributed to Schmidt (1990), suggests that features of
FL input that are noticed by the learner have an enhanced probability of being
acquired. The didactic implication of this is clear: promote noticing. Presumably
features that are in some respect salient stand a better chance of being noticed -
9
and therefore acquired - than features that are low-profile such as the French
clitic pronouns as in Mon pere [l'y] a envoye. Some features may be intrinsically
highly noticeable, while others less salient can be put into contexts that either
enhance their low salience or invest some salience in them, by association, so to
speak. A third source of salience is contrastive salience: the salience of a FL
feature is highlighted or enhanced by its contrastive association with the
corresponding MT item, very much in the same way as two colours clash. Our
fascination by the exotic would explain this effect to some extent. What proof
exists for this claim? Odlin (1996) demonstrates how proficient bilinguals are able
to identify certain errors in the attempted FL performance of learners as resulting
from MT interference in cases where there is a high degree of MT:FL
contrastivity. Successful learners, having struggled to overcome these same
interference triggers, retain a vivid memory of their source: the word "vivid" here
suggests they got well noticed, on account of their contrastivity. For example,
successful MT Spanish learners of FL English (Odlin calls them "bilinguals")
found it easy to identify the following typical [head noun + modifier] order errors
occurring in the attempted English of MT Spanish students:
The *[girl pretty] The car is the*[transport most popular].
Comparisons were possible of the respective bilinguals' ability to attribute
different MT transfer error types. Thus, 14 out of 16 Koreans correctly saw the
following as resulting from Korean influence, while only one out of 9 Spanish
speakers was willing to attribute it to MT Spanish influence:
*a different country man( a man from a different country)
10
Symmetrically, while 8 out of 9 Spanish judges correctly saw many discoveries
have been *possibles as coming from Spanish, a mere two out of 16 Korean
judges were so convinced. What is important is that these perceptions
correspond to the facts.
Kupferberg and Olshtain (1997) go a step further than Odlin, in
suggesting, and indeed demonstrating experimentally, that in FL learning there is
an optimal noticing point (when the FL form enters short-term memory) where
MT:FL comparisons (contrasts) can be executed. Facilitating these interlingual
contrasts and ensuring that the contrasts learners make are valid and productive
is the job of teachers and the teaching materials. Such engineered input is
referred to as contrastive linguistic input (CLI). Whereas the old classical role of
CA was to predict or diagnose errors, in the CLI framework, "CA is used for the
definition of salient input which may assist L2 learners" (op.cit: 151). Kupferberg
and Olshtain gave an experimental group of 67 Israeli learners of English
contrastive linguistic input (CLI) on the structures of compound nouns and
relative clauses in English, while a matched control group received only
comprehensible input. In other words, the experimental group received direct
contrastive evidence of the sort "Look how your MT and English contrast here",
while the control group received only indirect positive evidence, on the basis of
which incidental learning should take place. Compound nouns (CNs) in these
students' MT Hebrew contrast with English CNs in two features: Hebrew has
[head + modifier] order, English [modifier + head] order; and Hebrew has number
differentiation in the modifier while in English the modifier noun is constantly
11
singular, even when implicitly plural as in pencil (M) case (H), which is of course
a case for several pencils, not just one. As for reduced restrictive relative
clauses (RRRCs) such as that bracketed inside The student (reading the book) is
clever, these are nonexistent in Hebrew, and a further contrast is the occurrence
of resumptive pronouns in Hebrew relative clauses versus their absence in
English. These contrasts, the focus for the CLI, can be summarised as follows:
Compound. Nouns
Hebrew English
hm mh
sing (collar [for a] cat)
m m sing (tooth brush, pencil case)
plural (brush [for all] teeth)
(lit: teeth brush)
---------------------------
Reduced Restrictive Relative Clauses
Hebrew English
Res Pron (nonoccurring)
The student who HE is reading
(nonoccurring) Reduced RRCs
12
The student reading a book is clever
The experimental group's recognition and production scores on these two
contrasting patterns were significantly higher than those of the control group,
suggesting that FL learners in formal settings do benefit from receiving explicit
CLI. In other words, there are at least some occasions where somewhat artificial
contrastive input obtains better learning results than mere exposure to
comprehensible input.
vii). The Interface of MT and FL.
I hope to have established that the MT: FL interface is again very much under
discussion in FL teaching and learning circles: no longer is reference to or even
use of the MT seen as a taboo in these contexts. This should not be surprising,
since it is obvious that one never knows a second language in isolation form the
knowledge of one's first. This is only true however where that knowledge is held
unconsciously, tacitly, or intuitively, for in this form knowledge is not amenable to
control. One cannot simply voluntarily shut out one's MT when engaging with the
FL, as we have shown above. It is possible however to know two languages
each in isolation from the other when the knowledge (of either both or of one of
those languages) is conscious or explicit. Every day I encounter FL learners who
know a great deal about (have explicit knowledge of) the FL they are learning but
nothing explicitly about their MT. Holding one's two languages in isolation one
from the other is an undesirable state of affairs for the FL learner. It is just as
disabling for the student of the MT to have no other language knowledge to draw
13
upon besides that of the MT itself. This one-sidedness makes it impossible for
them to carry out valid data-based interlingual comparisons of the sort that
Odlin's bilinguals or Kupferberg and Olshtain's teachers executed. The danger is
that they will nevertheless persist in trying to carry out MT:FL comparisons, but
purely on the basis of their intuitions, which, as Kellerman (1995) observed, may
be counterfactual: This awareness of typological relations (quite regardless of its
accuracy) has been termed the learner's psychotypology. (ibid.: 1995: 143 fn..6).
The problem is that the less proficient the learner, the less his or her intuitions
about the FL are likely to be veridical, so some constructive guidance on the
explicit/declarative level is called for.
There are two sorts of constructive guidance. The first attends to the
veridicity of the learner's knowledge concerning the structural relationships that
hold between the MT and the FL being learnt. This is contrastive or cross-
linguistic knowledge, which is knowledge of the sort that Fries, Lado and others
studied. In the early days of CA and Audiolingualism. This knowledge was the
prerogative of the linguist and teacher, but was cautiously withheld from the
learner. The difference is that for Fries and Lado the two bodies of knowledge
were deposited in two individuals, each a monolingual native speaker of one of
the languages but lacking knowledge of the other. Classical CAs we executed on
two NS grammars: the NS of the MT and the NS of the FL. Now the learner can
become her own contrastivist since the two languages coincide in one individual
at this cognitive or knowledge-based level. Such knowledge is objective rather
than subjective, by which I mean that it has to be veridical to qualify as
14
knowledge: if you believe that the MT and the FL have the same [head+modifier]
order but they do not, then you lack the necessary knowledge of course. It has in
this respect a different status from Kellerman's psychotypology, which can be
counterfactual. It is a necessary counterweight to Kellerman's psychotypology
because it contains a checker.
Beyond this contrastive linguistic knowledge there is a more abstract
metalinguistic knowledge: knowing how much one knows intuitively about the
relationships (and the absence of any relationship) between one's MT knowledge
and one's knowledge of the FL. This sort of knowledge I shall refer to as cross-
linguistic awareness, since it involves making underlying tacit knowledge explicit.
The difference therefore between cross-linguistic knowledge and crosslinguistic
awareness is that the former deals with knowledge that was at all times explicit: it
is the sort of knowledge students of linguistics gather. You can know much about
Hungarian and about Tamil and about how they compare - while speaking
neither. Crosslinguistic awareness is based on what one knows tacitly of the MT
and the FL and about how they relate. It is metacognitive by virtue of being
explicit knowledge of the state of one's implicit knowledge.
viii) Awareness and Consciousness
I suggest that there are two types of linguistic metacognition: awareness
and consciousness. These are not synonymous, although sometimes they are
used synonymously, which is to overlook a crucial distinction between them.
Language Awareness (or LA) is metacognition of some element of language
15
about which one already has knower intuitions: this allows one to scrutinise, and
if necessary to revise, one's intuitions or the behaviours that are based on them.
For example, an English speaker might inspect her use of relative clauses to see
if she makes optimal use of them in her descriptive writing. LA is what the British
School of LA, founded by Hawkins (Hawkins, 1984) concerns itself with.
Linguistic Consciousness-Raising (CR) is by contrast for learners rather than
knowers. As Snow (1976: 154) first suggested, we learn by becoming conscious
of what we do not yet know. CR is thus predicated on an inadequacy in linguistic
competence and skilled performance that has to be bridged by a heightened
declarative knowledge (James, 1997)
"There is a deliberate attempt to draw the learner's attention specifically to the
formal features [those one needs to learn: CJ] of the target language".
(Rutherford & Sharwood Smith,1985: 274). If we accept Reads (1978: 73)
definition of LA raising as "focussing attention on something that one knows", we
can define CR as focussing the learner's attention on something she does NOT
know: when we do this, we bring about noticing, as we saw above.
In this short paper I have attempted to see the mutual relevance of Contrastive
Analysis and Language Awareness. I have also suggested a crucial distinction
between Language Awareness and Consciousness Raising.
At the same time I have attempted to show that sweeping that old-fashioned
entity called CA under the carpet just does not work. Try as you will, issues to do
with language transfer and its effects on language learning just won't go away.
16
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20
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