m85

Saxon, Viking and Norman

Introduction

Our knowledge of the military aspects of the so-called Dark Ages is gleaned to a large extent from contemporary literaturę, yet these writings are principally by monks with little comprehension of military matters and no interest in tactics or strategy. There were no military writers per se in Europę at this time; and even the sagas of the Scandinavian heroes, dealing specifically with individual military prowess, although based on the prose and poetry of the fighting skalds, were mostly composed in Iceland during the 13th century, at least two centuries after the events they describe. At best, they are highly coloured; while documents such as the invaluable Anglo-Saxon Chronicie give only the victim's view of the Viking raids and must be treated with caution. Thus the subjects of military organization and fighting methods reinain tantalizingly obscure, and few if any conclusions can be reached with any certainty of accuracy.

When it comes to weapons and eąuipment we are morę fortunate, for there is a large rangę of surviving weapons, equipment, ships and even textiles. Such gaps as remain can usually be filled by evidence from the illuminated manuscripts subject to a religious man’s misrepresentation— and some primary sources such as the Bayeux and Oseberg tapestries. However, it must be stressed that the tapestries are not military manuals: they are decorative rather than accurate portrayals, and figures and events are stylized to tell a propagandist tale. Any information contained therein must, again, be interpreted with caution: too much knowledge of military matters has been presumed from the Bayeux tapestry in particular, especially when one considers that neither the Norman nor Saxon armies at Hastings were typical ones.

What follows, both in text and artwork, is

therefore largely unconfirmed interpretation, and no hard lines have been drawn. When one considers that military writers are still arguing about what was worn by the fighting troops during the Second World War—and this despite a mass of information—it is not surprising that portrayals of Saxons, Vikings and Normans vary from book to book. However, there is one thing we can be certain of: these civilizations were a great deal morę advanced than some writings would have us believe. Their womenfolk were extremely dextrous with needle and loom, their smiths and other craftsmen highly skilled at producing artefacts which we now have difficulty in reproducing to an equal standard. Like all ‘barbarian’ peoples, the Saxons and Vikings, particularly in the earlier migratory centuries, loved to display their wealth on their person in the form of rich clothing and exquisite metalwork: items were madę to a high quality and were meant to last morę than one man’s lifetime.

When the Roman government of Britain collapsed in the early 5th century, the romanized native population struggled for a time to preserve its Roman way of life, but gradually this was sub-merged by invaders from the Continent. These invaders came from three powerful Germanie nations: Saxons from northern Germany and Holland; Angles from the south of the Danish peninsula, an area still known as Angeln; and Jutes from Jutland. At this time, the Migration Period, there were similar tribal movements taking place throughout Europę and it is probable that the Angles, Saxons, Frisians and possibly even the morę independent Jutes were by this datę morę or less

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