CHAPTER THIRTY-EIGHT

Bring Up the Ark

(Continued)

2 Samuel 6


Our principal design in this series of chapters is to emphasize the fact that
the Old Testament is far, far more than a historical record of events which
happened thousands of years ago, and to make it manifest that every part of
Godłs Word is full of important truth which is urgently needed by us today. The
business of a Bible teacher is twofold: to give an accurate interpretation of
the meaning of Holy Writ, and to make application of its contents to the hearts
and lives of his hearers or readers. By "making application," we mean the
pointing out and the pressing upon ourselves of the practical lessons which
each passage contains, seeking to heed its warnings, appropriate its
encouragements, obey its precepts, and put in a claim to its promises. Only
thus does it become a living and profitable Word to us.

The first verses of 2 Samuel 6 record an incident which needs to be prayerfully
laid to heart by every one whom God has separated unto His service. It
chronicles a most blessed action on the part of David, who had in view naught
but the honor and glory of the Lord. But alas, that action was sadly marred by
permitting the fervency of his zeal to ignore the precepts of God. He was
anxious that the long-neglected and dishonored Ark should be suitably housed in
Zion. His desire was good and his motive was pure, but his execution of the
same met with the open displeasure of the Lord. It is not sufficient to have a
worthy purpose and a proper spirit: Godłs work must be performed in the right
way: that is, according to the rules of His prescribing; anything other than
that is but a species of self-will.

There seem to be a great many in Christendom today who are desirous of doing
good, but they are exceedingly lax and careless in the mode and manner in which
their desires are carried out. They act as though the means used and the
methods employed mattered little or nothing, so long as their aim and end is
right. They are creatures of impulse, following the dictates of mere whim and
sentiment, or imitating the example of others. They seem to have no concern for
Godłs standards study not His Word diligently to discover what laws and rules
the Lord has given for the regulation of our conduct in His "service."
Consequently, they are governed by the flesh, rather than the Spirit, so that
it frequently happens that they do good things in a wrong way; yea, in a manner
directly opposed to Godłs way as revealed in His Word.

There are many who are anxious to see the pews occupied and their treasury well
filled, and so, "socials," "ice-cream suppers," and other worldly attractions
are employed to draw the crowd. There are many preachers who are anxious to
hold the young people, and so "athletic clubs," social entertainments, are
introduced to secure that end. There are many evangelists who are anxious to
"make a good show," secure "results," and be able to herald so many hundreds of
"converts" at the close of their "campaigns," and so fleshly means are used,
high pressure methods are employed to bring this about: "decision cards," the
"sawdust trail," the "penitent form" are called in to their aid. There are many
Sunday school teachers who are anxious to hold the interest of their class, and
so "prizes" are given, "picnics" are arranged, and other devices are resorted
to.

Apparently it does not occur to these "leaders" to challenge their own actions,
to weigh them in "the balances of the sanctuary," to inquire how near or how
far they measure up to the divine standard: so long as such means and methods
seem right to them, or are in general vogue in other "churches," and so long as
they appear to "succeed," nothing else matters. But in a coming day, God is
going to ask of them "who hath required this at your hand?" (Isa. 1:12)! None
of the devices mentioned by us above have one particle of scriptural authority
to warrant their use; and it is by the Scriptures that each of us will yet be
judged! All things must be done "according to the pattern" (Heb. 8:5; Ex.
25:40) which God has furnished us; and woe will it yet be unto us if we have
disregarded His "pattern" and substituted another of our own.

The terrible confusion which now prevails so extensively in Christendom is no
excuse whatever for us falling into line with it: "Thou shalt not follow a
multitude to do evil" (Ex. 23:1). No matter how "peculiar" he may be thought,
no matter how "unpopular" he may be because of it, faithfulness is what God
requires from each of His servants (1 Cor. 4:2). And "faithfulness" means doing
the work which God has appointed in the way which He has prescribed. Expediency
may have grasped the helm; compromise may be the order of the day; principles
may he valued because of their "practicability" rather than because of their
scripturalness; but that alters not one whit the strict discharge of duty which
the Lord requires from each of His servants. Unless that fact be clearly
realized, we read in vain the solemn incident recorded in 2 Samuel 6.

The laxity which now obtains in so many professedly "Christian" circles is
indeed appalling. Unconverted men are allowed to occupy positions which none
but Christłs true servants have any title to stand in. Human convenience is
consulted when the Lordłs death is to be remembered, and His "supper" is
changed into the morning "breaking of bread." Leavened bread, rather than "this
bread" (1 Cor. 11:26), is used to set forth the immaculate person of the
Redeemer. And if one dares to raise a voice in protest against these
innovationsno matter how gently and lovinglyhe is called "legalistic" and a
"troubler in Israel," But even that must not move the one who covets his
Masterłs "Well done."

"And they set the ark of God upon a new cart" (2 Sam. 6:3). In so doing, David
and his counselors (1 Chron. 13:1) committed a serious fault: they ignored the
divinely appointed order and substituted their own arrangements. The Lord had
given express commands in Numbers 4:5, 6, 15; 7:9 as to how the sacred ark was
to be carried when it should be moved from one place to another; and He
requires unquestioning obedience to all His regulations. It is true that David
was moved on this occasion with a deep concern for Jehovahłs honor and glory.
It is true that it was the urgings of love for Him which prompted his noble
action; but He has said, "If ye love Me, keep My commandments" (John
14:15)love must flow in the appointed channels; it must be directed by the
divine precepts, if it is to please its Object.

"God is a Spirit: and they that worship Him must worship in spirit and in
truth" (John 4:24): among other things that means, God must be worshiped
according to the pattern He has given us in His Word. There are many
Protestants who can see clearly the human inventions, superstitious innovations
and unscriptural practices of the Romanists, in their "elevation of the mass,"
the vestments of their "priests," the burning of incense, the worship of
images, and the adoration of the mother of our Saviour. The unwarrantable
introduction of such devices are patent to multitudes of Protestants, yet they
are blind to their own unscriptural and antiscriptural ways! Listen, my reader:
anything we introduce into "the service of the sanctuary," into the worship of
God, for which we have no "thus saith the Lord," is nothing but a species of
"will worship" (Col. 2:23) and must be abandoned by us.

As we pointed out in our last chapter, the counsel given to David by the
"leaders" in Israel was patterned after the invention of the heathen. The
"priests" of the Philistines had sent back the ark on "a new cart" drawn by
oxen (1 Sam. 6). And history has repeated itself. If many of the means and
methods which are now used in much so-called "divine worship" and "Christian
work" were challenged, if a reason were demanded for their employment, the best
that could be given would be, "Others are using them." But no Scriptural
authority could be cited, The "leaders" in Israel might have argued that the
device used by the Philistines "succeeded" and that God "blessed" their
arrangements. Ah, but the Philistines had not Godłs Word in their hands; but
Israel had! In like manner, many now argue "God blesses" many things for which
we have no "thus saith the Lord." But, as we shall see, God cursed Israelłs
flagrant violation of His commands!

The outstanding fact which concerns us as we seek to ponder and profit from
this solemn incident in Davidłs life is, that he acted without divine orders:
he introduced something into the divine worship for which he had no "thus saith
the Lord." And the lesson to be learned therefrom is to scrutinize rigidly our
own actionsthe things we do, the way in which we do them, the means we
employand ask, Are these appointed by God? There is much apparent reverence
and devotion among the Papists, but is it acceptable to the Lord? Ah, my
readers, if very much to the "Christian service" of earnest, zealous,
enthusiastic Protestants was weighed in the balances of Holy Writ, it would be
"found wanting": nor am I guiltless if found in association and fellowship with
the sameno, no matter how much I protest against it all. Individual loyalty to
Christ, personal obedience to His commands, is what is demanded of each one of
us.

It may be thought that David was ignorant of what was recorded in Numbers 4 and
7, and so was not so seriously to blame; but the validity of such a conclusion
is more than doubtful as we shall show in the next chapter. Again; it may be
supposed that David considered the regulations given in the days of Moses
pertained only to Israel while they were on the march in the wilderness, and
did not apply to his own case; but this defense of David also breaks down
before a passage we hope to consider in our next chapter. Even were the case as
just supposed, his bounden duty would have been to first "ask counsel of the
Lord," and inquire "Whereon shall the ark be placed?" Instead he conferred with
flesh and blood (1 Chron. 13:1) and followed their advice.

Davidłs efforts proved a failure. And sooner or later all effort on the part of
the "church," or of the individual Christian, which is not strictly according
to the Word of the Lord will prove a failure: it will be but "wood, hay,
stubble" (1 Cor. 3: 12) in the day of divine testing and reward. God has
magnified His Word above all His name (Ps. 138:2), and He demands that His
servants shall do all things according to the plan and manner which He has
prescribed. When he commanded Moses to build the tabernacle, He bade him do so
according to the "pattern" which He showed him in the mount (Ex, 25:40): there
was no room for human opinion or preference. And if we would serve Him
acceptably, then we must go according to His way, not ours. The right attitude
for us was expressed by Peter when he said, "Nevertheless, at Thy word, I will
let down the net" (Luke 5:5): he acted according to Christłs instruction, and
was blessed!

"And when they came to Nachonłs threshingfloor, Uzzah put forth his hand to the
ark of God, and took hold of it; for the oxen shook it" (2 Sam. 6:6). Yes, as
the marginal rendering tells us, "the oxen stumbled." And do you suppose that
was an accident? No indeed, there are no "accidents" in a world which is
presided over by the living God. Not even a hair can Fall from our head till
the moment He decreed for it to happen. But not only is everything directed by
God, but there is also a significance, a meaning, a message, in the smallest
occurrences, had we but eyes to see and hearts to understand. "The oxen
stumbled": of course they did; what else could be expected! There can be naught
but "confusion" when the divine order is departed from. In the stumbling of
those oxen the Lord was making manifest Davidłs disorder.

"Uzzah put forth his hand to the ark of God, and took hold of it." He feared it
would be overthrown, and so he wished to avert such a disaster. Like Davidłs
design in seeking a honorable habitation for the ark, Uzzahłs purpose was good,
and his motive pure; but like David, he also disregarded Godłs written law. See
here one sin leading to another! See how Davidłs conferring with flesh and
blood, Following the counsel of the "leaders," and emulating the way of the
heathen, was now succeeded by the priestłs son committing an act of sacrilege.
Alas, alas, how much will the present-day "leaders" in Christendom yet have to
answer for, because of their setting such an evil example before others, and
thus encouraging the "young people" to lightly esteem the holy and
authoritative precepts of God.

"And the anger of the Lord was kindled against Uzzah, and God smote him there
for his error; and there he died by the ark of God" (v. 7), The Lord God will
not be mocked. Plainly had He declared that, even the Kohathites, who were
appointed to carry the ark by staves on their shoulders, "shall not touch any
holy thing, lest they die" (Num. 4:15). God not only keeps His promises, but He
also fulfills His threats! So Uzzah found, and so will every other disregarder
of His commandments yet discover.

"He, whose name is Jealous, was greatly offended. The sincere, the well-meaning
man, having no command, nor any example for what he did, fell under Jehovahłs
anger, and lost his life, as the reward of his officiousness. And as the Holy
Spirit has recorded the fact so circumstantially, we have reason to consider it
as a warning to all, of the danger there is in tampering with positive
ordinances; and as a standing evidence that God will have His cause supported,
and His appointments administered, in His own way. The case of Saul, and the
language of Samuel to that disobedient monarch, inculcate the same thing: ęthe
people,ł said Saul to the venerable prophet, ętook of the spoil, sheep and
oxen, to sacrifice unto the Lord thy God in Gilgal. And Samuel said, Hath the
Lord as great delight in burnt offerings and sacrifices, as in obeying the
voice of the Lord? Behold, to obey is better than sacrifice, and to hearken
than the fat of ramsł: 1 Sam. 15:21-23" (A. Booth, 1813).

It is solemn to recall that no divine judgment fell upon the Philistines when
they placed the holy ark upon a cart and sent it back to Israel: but "the anger
of the Lord was kindled against Uzzah"! How plainly this shows us that God will
suffer from the world what He will not tolerate in His professing people, who
bear His Holy name. That is why it will be "more tolerable" for Sodom and
Gomorrah in the Day of Judgment, than it will be for divinely-enlightened,
highly-favored, and loud-boasting Capernaum. The same principle will obtain
when Christendom comes to be judged. Better to have lived and died in the
ignorance of darkest Africa, than to have had Godłs Word in our hands and set
at naught its laws!


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