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that for the hijras, as both Rupa and Sulekha suggest, anger is an emotion which is best expressed in the masculine. Perhaps ragę is a gut-level reaction that recalls the masculine forms that the hijra produced prior to her entry into the community, or perhaps masculine forms are simply a dramatic and forceful tool for venting such ragę. Regardless of the reason, the hijra is clearly aware of the social meanings such forms convey.

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